More Sunday School (for those who care to read)

This is the Sunday School lesson I taught on Sunday March 11, 2007. I know it's been a while since then, but if you read my last post, I decided to run these here (after the fact) because I've been spending a lot of time doing them and as a consequence have had little time to write a blog. Hopefully they'll be helpful to someone.

James chapter 1: 19-27

• “Mirrors”

James 1: 19 “…my dear brothers…”

As in last week’s lesson, I was tempted to pass over this statement--as if it were a mere pleasantry. James here identifies with all believers in an exceedingly intimate way.

The ironic thing is that I was tempted to pass over that phrase, in spite of the fact that James immediately follows it with “Take note of this: everyone should be quick to listen, slow to speak…”

But I wanted to get to the part where I got to speak! Is that human or what?

So let’s go back again.

Last time we discussed James’ radical statement about being a slave of God, slave to Jesus. Here he calls his readers (us) “dear brothers”. Isn’t this like saying, “I’m a slave--you be slaves too” ?

Q: How do we act as slaves?

A: By being “quick to listen, slow to speak, and slow to become angry”.

Remember that I said last week that James is sort of self-outlining. He achieves this outline by anticipating his reader’s questions and following up quickly with answers to those unspoken objections.

Q: So why should we be quick to listen, slow to speak and slow to become angry?

A: “For man’s anger does not bring about the righteous life God desires”. (vs. 20)

Now if I were listing sins in the order of most grave to least down to most minor I don’t think that

• Not listening
• Speaking too quickly
and
• Anger

would top my list--that is, prior to reading this closely. I do all three of these constantly--and practically consider them virtues at times, not vices. But James lists these three, (perhaps summed up in the term “impatience”) first.

Let’s back up again:

What did James speak of in the previous section? Remember that this letter wasn’t written to be read over several weeks time, it’s all one short letter to Christians, and meant to be taken in close context.

James just told us about Persevering with Joy. Summed up in one word: “Patience”.

vs. 21 “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you which can save you.”

This is both a practical statement AND a high theological concept.

IF we discard moral filth and humble ourselves we are going to be less frustrated by our selfish desires (remember them?) and consequently NOT be easily angered, NOT be quick to speak, and have the Patience to listen to both God and man.

We need to listen to God--we all know this--and I’ll submit that this is the primary meaning of “listening” that James is speaking of here. But sometimes I wonder if I don’t have a harder time listening to men than God. Which probably means I wasn’t really listening to God in the first place.

Guess what? James anticipates this in…

vs. 22 “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

The word here obviously indicates the word of God (the written word, since James says, “Do what IT says”, not , “what HE says”. This should silence any talk of “ongoing scriptural revelation”).

vs. 23 “Anyone who listens to the word and does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.”

I look in the mirror in the morning and I see a man with hair sticking up--I’ve got glop in my eyes, dried drool on my cheek, maybe one of those breath right strips on my nose, I don’t know where my glasses are some days…Karin says it’s cute--but I don’t want to go out in public like that. I want to be prepared if I meet anyone.

I’m pretty sure that this is what James is talking about. We’re disheveled, and we look into the mirror to see what we look like so that we can begin to put things right for the day. And notice that this is a daily thing.

Just so, a Christian looks into the word to get a good look at himself and begin the day’s work of putting things right.

vs. 25 “But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in whatever he does.”

We need to look at our “reflection” in the Perfect Law.

Let me digress for a minute. In James’ time, mirrors were highly polished pieces of brass, hardly a perfect reflection. The fact is, even now mirrors are less than great. We think they’re pretty swell, but you’ll notice that there’s some distortion caused by the glass interfering with the silver backing. In fact mirrors used for artistic purposes or photography have the silver on the facing side, otherwise you’ll get a double image.

But James re-affirms the scripture as “The Perfect Law”.
Q: How Perfect is the Law?

A: It can give freedom.

We tend, as humans, to think of law as being restriction. But God’s law isn’t about restricting us, it’s about freeing us to be what we were meant to be.

Let’s give this a context. The speed limit on the bypass is now 60 m.p.h.. Sometimes I am in a rush--okay, MOST of the time I am in a rush, and that speed limit seems like a restriction. But suppose I carelessly exceed that “limit”, get in an accident, and wind up in the hospital or the grave. The “restriction” had the power to keep me out of the hospital or grave, making me free to continue living my life.

God’s law is like that, only much higher. What seems like a restriction here and now opens to a freedom I probably can’t anticipate--especially if I am, what?

• Not Listening
• Busy Talking
and
• Getting Angry about the “injustice of it all”

vs. 26 “If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless”.

Have you ever noticed how people with a bunch of bumper stickers aren’t usually too pleasant to be around? The couldn’t sum up their complaint in just one sticker, so they add another and another, until the whole back of their car is one big quilt of vinyl? Do you ever seek out a conversation with these people? Or do you see their car in the parking lot at Ingles or Bi-Lo and think, “be on the lookout for that guy!”

Q: Why do we do avoid the opinionated bumper sticker guy?

A: Because he hasn’t “gotten it off his chest”.

He doesn’t feel better-- he’s in the grocery store somewhere waiting to pounce on the cashier, or the stock boy, or the manager, or you and me!

Of course there’s two problems with this observation:

As soon as I began writing down the “bumper sticker analogy” I thought about my own car. “How many bumper stickers have I got?” I asked myself. “Five, but that’s not so many,” was my answer, “and mine aren’t all opinionated like that other guys!”

So my bumper stickers express no opinion at all? Of course they do!

Let’s see, I’ve got one for Denmark, that’s where Karin’s family comes from. I liked visiting there, although it had it’s problems. That sticker says to the world, “I’ve traveled outside the U.S., so don’t think I’m too provincial.” I’ve got two Route 66 stickers. Those say, “I’m a bit of a traditionalist, and don’t mind driving my car anywhere I want to go.” I’ve got an Apple Computer sticker that says, “I like a computer that doesn’t require programming skills on my part.” And I’ve got a Ron Jon Surf shop sticker that says, “I wish I could surf, or want you to think I can.”

If you count my antenna topper (that would be number six),that says, “I like fast food, and I’ll even eat hot dogs.”

So I guess I’m a loud mouth too.

The second problem (a function of the first) is that I can’t be doing any listening if I don’t even want to meet the guy who I think has “a chip on his shoulder”, and all those bumper stickers.

Remember that James told us to be quick to listen. I think that I need to learn to listen to both God and men.

vs. 27 “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

I should define the word “religion” here. This refers to outward acts of religious devotion. The sad fact is that it’s very easy to appear religious--particularly in the eyes of the world. Dress up, go to church on Sunday, drop something in the plate…if you’re rich or a politician you can throw a fund raiser.

But James tells us we should “look after widows and orphans in their distress”, and then keep ourselves “from being polluted by the world.”

Remember before, James told us to “get rid of all moral filth”, why?

So we can:

• Not be angry
• Not speaking quickly
and so we can be
• Listening

How are we to know about the distress of the widow and orphan if we’re trying to fill ourselves with our selfish desires--failing to do so (which is inevitable), getting angry (as a result of our failure), ranting about how unfair it all is, and not listening?

James seems to be re-affirming the statement Christ made in Matt. 6:3

“But when you give to the needy, do not let your left hand know what your right hand is doing.”

As humans we want to do our sinning in secret and our religious acts in a big way. But Christianity says, “keep your religious acts to yourself, and confess your sinfulness openly.”

It’s an upside down thing, this faith of ours. Seems to me this mirror we’re looking into is like a fun house mirror--except it’s showing us that we’re the ones that are actually inverted.

While I was making my notes on this, a young boy was in the same hallway talking to his mother, “I want my toys--I want to go home to my toys.” His mother replied, “I want a good boy, who’s going to have a birthday in three days.” “Yeah, but I want my toys!”

This fellow was tired after a long day, and his mother was being exceedingly patient with him (his baby sister was asleep on her shoulder). “We’re going to go home tomorrow and then you can have your toys, AND then you’re going to have a big birthday party too.”

God treats us with great patience. We’re too busy talking to hear him saying, “we’re going home soon, and then it will be better than you can imagine.” “Yeah, but I want this thing right now.” God replies, “I don’t think you should have that thing right now, it’s not the right time.” “Yeah, but I want it anyway.” And so it goes.